©2005-2006 The United Church of Christ at The Villages, FL |
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Mark 6
1 Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed. 3 "Where did this man get these things?" they asked. "What's this wisdom that has been given him, that he even does miracles! Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph,[1] Judas and Simon? Aren't his sisters here with us?" And they took offense at him. 4 Jesus said to them, "Only in his hometown, among his relatives and in his own house is a prophet without honor." 5He could not do any miracles there, except lay his hands on a few sick people and heal them. 6And he was amazed at their lack of faith.
Today we will look at the new United Church of Christ identity campaign based on the belief that THERE IS YET MORE LIGHT AND TRUTH TO BREAK FORTH FROM GOD'S HOLY WORD. This affirmation made by one of the founders of the Congregational tradition, John Robinson, assumes the primacy of the Bible as a source for understanding the Good News and as a foundation for all statements of faith. It recognizes that the Bible, though written in specific historical times and places, still speaks to us in our present condition. It declares that the study of the scriptures is not limited by past interpretations, but it is pursued with the expectation of new insights and God's help for living today. We will discover some of the implications of the belief that GOD IS STILL SPEAKING.
I suspect that we all know people who believe that God stopped speaking on the day that the Biblical Canon was closed. The fact that they believe that God stopped speaking on that day is made clear by their constant effort to find some text or verse in the Bible that answers each and every life question and solves each and every problem in life. The evidence which reveals their belief that there is no new light and truth which might break forth from God is the strength with which they oppose anyone who attempts to suggest that God may be revealing new truths for our time.
In Matthew 5:21-22 is one of the records of Jesus saying that God Is Still Speaking, saying that there is new light and truth breaking forth. He said "You have heard that it was said to the people long ago, 'Do not murder, and anyone who murders will be subject to judgment. But I tell you that anyone who is angry with his brother will be subject to judgment."
And in Matthew 5:27-28 He said "You have heard that it was said, 'Do not commit adultery. But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart."
And, again, in Matthew 5:38-39 Jesus said "You have heard that it was said, 'Eye for eye, and tooth for tooth. But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also." New light and new truth was breaking forth almost every time Jesus spoke. God was still speaking then, and God is still speaking now.
The United Church of Christ believes that God Is Still Speaking and it has born witness to that belief throughout all of its life and throughout all of the lives of its predecessor denominations.
The United Church of Christ is a blend of four principal traditions—Congregational, Christian, Evangelical, and Reformed. Each of these traditions has left a mark on U.S. religious and political history. A list of "Firsts" has been published on the United Church of Christ website. I have included that list here for you to see, in its entirety, when you receive the printed copy of this sermon. I will select only some of them, now, to illustrate the point.
In 1620: Pilgrims seek spiritual freedom
Seeking spiritual freedom, forbears of the United Church of Christ prepare to leave Europe for the New World. Later generations know them as the Pilgrims. Their pastor, John Robinson, urges them as they depart to keep their minds and hearts open to new ways. God, he says, "has yet more light and truth to break forth out of his holy Word."
In 1630: An early experiment in democracy
The Congregational churches founded by the Pilgrims and other spiritual reformers spread rapidly through New England. In an early experiment in democracy, each congregation is self-governing and elects its own ministers. The Congregationalists aim to create a model for a just society lived in the presence of God. Their leader, John Winthrop, prays that "we shall be as a city upon a hill ... the eyes of all people upon us."
*In 1700: An early stand against slavery
Congregationalists are among the first Americans to take a stand against slavery. The Rev. Samuel Sewall writes the first anti-slavery pamphlet in America, "The Selling of Joseph." Sewall lays the foundation for the abolitionist movement that comes more than a century later.
In the 1730s: The Great Awakening
The first Great Awakening sweeps through Congregational and Presbyterian churches. One of the great thinkers of the movement, Jonathan Edwards, says the church should recover the passion of a transforming faith that changes "the course of [our] lives."
*In 1773: First act of civil disobedience
Five thousand angry colonists gather in the Old South Meeting House to demand repeal of an unjust tax on tea. Their protest inspires the first act of civil disobedience in U.S. history—the "Boston Tea Party."
*In 1773: First published African American poet
A young member of the Old South congregation, Phillis Wheatley, becomes the first published African American author. "Poems on Various Subjects" is a sensation, and Wheatley gains her freedom from slavery soon after. Modern African American poet Alice Walker says of her: "[She] kept alive, in so many of our ancestors, the notion of song."
*In 1777: Reformed congregation saves the Liberty Bell
The British occupy Philadelphia—seat of the rebellious Continental Congress—and plan to melt down the Liberty Bell to manufacture cannons. But the Bell has disappeared. It is safely hidden under the floorboards of Old Zion Reformed Church in Allentown.
*In 1785: First ordained African American pastor
Lemuel Haynes is the first African American ordained by a Protestant denomination. He becomes a world-renowned preacher and writer.
In 1798: 'Christians' seek liberty of conscience
Dissident preacher James O'Kelly is one of the early founders of a religious movement called simply the "Christians." His aim is to restore the simplicity of the original Christian community. The Christians seek liberty of conscience and oppose authoritarian church government. O'Kelly writes that "any number of Christians united in love, having Christ for their head, ... constitutes a church."
*In 1839: A defining moment for abolitionist movement
Enslaved Africans break their chains and seize control of the schooner Amistad. Their freedom is short-lived, and they are held in a Connecticut jail while the ship's owners sue to have them returned as property. The case becomes a defining moment for the movement to abolish slavery. Congregationalists and other Christians organize a campaign to free the captives. The Supreme Court rules the captives are not property, and the Africans regain their freedom.
*In 1840: First united church in U.S. history
A meeting of pastors in Missouri forms the first united church in U.S. history—the Evangelical Synod. It unites two Protestant traditions that have been separated for centuries: Lutheran and Reformed. The Evangelicals believe in the power of tradition, but also in spiritual freedom. "Rigid ceremony and strong condemnation of others are terrible things to me," one of them writes.
In 1845: 'Protestant Catholicism'
Theologian Philip Schaff scandalizes the Reformed churches in Pennsylvania when he argues for a "Protestant Catholicism" centered in the person of Jesus Christ. The movement founded by Schaff and his friend, John Nevin, revives sacramental worship in the Reformed church and sets the stage for the 20th-century liturgical movement.
In 1846: First integrated anti-slavery society
The Amistad case is a spur to the conscience of Congregationalists who believe no human being should be a slave. In 1846 Lewis Tappan, one of the Amistad organizers, organizes the American Missionary Association—the first anti-slavery society in the U.S. with multiracial leadership.
*In 1853: First woman pastor
Antoinette Brown is the first woman since New Testament times ordained as a Christian minister, and perhaps the first woman in history elected to serve a Christian congregation as pastor. At her ordination a friend, Methodist minister Luther Lee, defends "a woman's right to preach the Gospel." He quotes the New Testament: "There is neither male nor female, for you are all one in Christ Jesus."
*In 1897: Social Gospel movement denounces economic oppression
Congregationalist Washington Gladden is one of the first leaders of the Social Gospel movement—which takes literally the commandment of Jesus to "love your neighbor as yourself." Social Gospel preachers denounce injustice and the exploitation of the poor. He writes a hymn that summarizes his creed: "Light up your Word: the fettered page from killing bondage free."
1943: The 'Serenity Prayer'
Evangelical and Reformed theologian Reinhold Niebuhr preaches a sermon that introduces the world to the now famous Serenity Prayer: "God, give us grace to accept with serenity the things that cannot be changed, courage to change the things that should be changed, and the wisdom to distinguish the one from the other."
In 1952: 'The Courage to Be'
Evangelical and Reformed theologian Paul Tillich publishes "The Courage to Be"—later named by the New York Public Library as one of the "Books of the Century." "Life demands again and again," he writes, "the courage to surrender some or even all security for the sake of full self-affirmation."
In 1957: Spiritual and ethnic traditions unite
The United Church of Christ is born when the Evangelical and Reformed Church unites with the Congregational Christian Churches. The new community embraces a rich variety of spiritual traditions and embraces believers of African, Asian, Pacific, Latin American, Native American and European descent.
*In 1959: Historic ruling that airwaves are public property
Southern television stations impose a news blackout on the growing civil rights movement, and Martin Luther King Jr. asks the UCC to intervene. Everett Parker of the UCC’s &apostOffice of Communication organizes churches and wins in Federal court a ruling that the airwaves are public, not private property. The decision leads to a proliferation of people of color in television studios and newsrooms.
*In 1972: Ordination of first openly gay minister
The United Church of Christ's Golden Gate Association ordains the first openly gay person in history as a Christian minister: the Rev. William R. Johnson. In the following three decades, General Synod urges equal rights for homosexual citizens and calls on congregations to welcome gay, lesbian and bisexual members.
*In 1973: Civil rights activists freed
The Wilmington Ten—ten civil rights activists—are charged with the arson of a white-owned grocery store in Wilmington, N.C. One of them is Benjamin Chavis, a social justice worker sent by the UCC to Wilmington to help the African American community overcome racial intolerance and intimidation. Convinced that the charges are false, the UCC's General Synod raises more than $1 million to pay for bail. Chavis spends four and a half years in prison, but is freed when his conviction is overturned. The UCC recovers its bail—with interest.
*In 1976: First African American leader of an integrated denomination
General Synod elects the Rev. Joseph H. Evans president of the United Church of Christ. He becomes the first African American leader of a racially integrated mainline church in the United States.
*In 1995: Singing a new song
The United Church of Christ publishes The New Century Hymnal—the only hymnal released by a Christian church that honors in equal measure both male and female images of God. Although its poetry is contemporary, its theology is traditional. "We acknowledge the limitations of our words while we confess that in Jesus Christ the Word of God became flesh and lived within history," writes Thomas Dipko, a UCC executive who played a key role in shaping the new hymnal.
By these very acts, we in the United Church of Christ, now and in the past, have demonstrated our faithful commitment to the proclamation of John Robinson, made in 1620, that There Is Yet More Light and Truth to Break Forth from God’s Holy Word. We have shown that we believe that God Is Still Speaking.
Amen.
©2005-2006 The United Church of Christ at The Villages, FL |
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